I just finished reading an excellent biography of Cato, not Inspector Clouseau’s Cato but Rome’s Marcus Porcius Cato a/k/a Cato the Younger (95 B.C. – 46 B.C.). Cato was known for his integrity in a time of intense political corruption and polarization in Rome that ultimately led to the fall of the Roman Republic when Caesar declared himself dictator for life in 44 B.C..
Cato stood against both political parties, the populares (Democrats) and the optimates (Republicans), in favor of the Republic and doing what was right. As a result, Cato was highly respected, and sometimes also despised, by both sides. That is the price of speaking the truth. Even the 1st century Christians held Cato up as an example of integrity in the midst of corruption.
The current U.S. political climate bears similarities to the Rome of Cato’s time. Political opponents today are demonized. There is no rational discussion by which consensus is reached. There is no middle ground. The reason for the polarization is that people are being brainwashed by the media. But before my friends on the right say, “Amen,” read on, because for polarization to occur there must be two poles, not one.
And while history is no stranger to plagues and pandemics, we have not seen a pandemic like this in America or the world in general in over one-hundred years.
In a previous post, “Will This Be the Church’s Covid-19 Legacy?,” I asked whether the Church would be remembered for being a super-spreader of the virus. It’s a fair question.
But maybe the better question is, “What should the Church’s Covid-19 legacy be?” As one committed to continuing to see the advance of the kingdom of God on earth, I want the Church’s legacy in this pandemic to be a positive one, as it has been in other plagues, such as the Plague of Cyprian and the Black Plague, where the Church actually gained credibility and Jesus-followers as a result of its response to pestilence.
So, here is a best case scenario of how the Church could be remembered 50, 100, 200 years from now if it can pivot in the midst of the Covid-19 pandemic.
What happened in Cleveland was a logical progression from the standard narrative our culture feeds us about women: that they are sex objects to be lusted after, used to sell products, or possessed.
Should we be surprised then when we hear that a man has locked up three women in his basement for ten years to do with what he pleased?
The objectification of women is not a new phenomenon; it has been around since the Fall of Man. But the advent of television, movies, marketing, and a willing media has ramped up the intensity of the brainwashing that women are merely objects, products and not persons. Continue reading “On The Cleveland Sex-Slave Case”
When the Apostle Paul found himself in front of the Athenian Supreme Court with an opportunity to reach the most powerful men in Athens with the gospel, he drew on his knowledge of their culture.
In pressing home a point regarding the relationship of man to God Paul said, “…for in Him we live and move and exist, as even some of your own poets have said, ‘For we also are His offspring.'” (Acts 17:28).
Paul was well-read. The first part of the quote, “for in Him we live and move and exist…,” is from the 6th century B.C. Greek philospher/poet Epimenides.